"Aramaic Language," Microsoft®
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Lord's Prayer in Aramaic
written by Deacon Yoaresh Beth
Qashisha Mattai
Mar Gewargis Church, Chicago
THE HISTORY OF THE ARAMAIC LANGUAGE
PREFACE OF "LEARNING CLASSICAL ARAMAIC"
Aramaic was the language of Semitic
peoples throughout the ancient Near East. It was the language of the
Assyrians,
Chaldeans, Hebrews and Syrians. Aram and Israel had a common ancestry and
the Hebrew patriarchs who were of Aramaic
origin maintained ties of marriage with the tribes of Aram. The Hebrew
patriarchs preserved their Aramaic names and spoke in
Aramaic.
The term Aramaic is derived from Aram,
the fifth son of Shem, the firstborn of Noah. See Gen. 10:22. The
descendants of
Aram dwelt in the fertile valley, Padan-aram also known as Beth Nahreen.
The Aramaic language in Padan-aram
remained pure, and in the course the common language (lingua franca), of all
the Semitic
clans. By the 8th century B.C. it was the major language from Egypt to Asia
Minor to Pakistan. It was employed by the great
Semitic empires, Assyria and Babylon. The Persian (Iranian) government also
used Aramaic in their Western provinces.
The language of the people of Palestine
shifted from Hebrew to Aramaic sometime between 721-500 B.C. Therefore, we
know that Jesus, his disciples and contemporaries spoke and wrote in
Aramaic. The message of Christianity spread throughout
Palestine, Syria and Mesopotamia in this Semitic tongue.
Present-day scholars claim that the
Aramaic language itself passed through many stages of development:
Old Aramaic 975-700 B.C.
Standard Aramaic 700-200 B.C.
Middle Aramaic 200 B.C.-200 A.D.
Late Aramaic 200-700 A.D.
which includes:
a. Western Aramaic-
The dialect of the Jews (Jerusalem, the Talmud and the Targums) and the Syro-Palestine
dialect.
b. Eastern Aramaic-
The dialect of Syriac form, Assyrian Chaldean form, Babylon, Talmudic
Aramaic and Mundaie.
Use of the Aramaic language had become
common by the period of the Chaldean Empire (626-539 B.C.). It became the
official language of the Imperial government in Mesopotamia and enjoyed
general use until the spread of Greek (331 B.C.).
Although Greek had spread throughout these Eastern lands, Aramaic remained
dominant and the linqua franca of the Semitic
peoples. This continued to be so until Aramaic was superseded by a sister
Semitic tongue, Arabic, about the 13th century A.D.
to the 14th century A.D., when Arabic supplanted Aramaic after the Arab
conquest in the 7th Century. However, the
Christians of Mesopotamia (Iraq), Iran, Syria, Turkey and Lebanon kept the
Aramaic language alive domestically,
scholastically and liturgically. In spite of the pressure of the ruling
Arabs to speak Arabic, Aramaic is still spoken today in its
many dialects, especially among the Chaldeans and Assyrians.
Before concluding, one more vital aspect
of the Aramaic language needs to be mentioned and that is its use as the
major
Semitic tongue for the birth and spread of spiritual and intellectual ideas
in and all over the Near East. According to the
research and opinion of an outstanding Aramaic and Arabic scholar, Professor
Franz Rosenthal, who in the Journal of Near
Eastern studies, states: "in my view, the history of Aramaic represents
the purest triumph of the human spirit as embodied in
language (which is the mind's most direct form of physical expression) over
the crude display of material power. . . Great
empires were conquered by the Aramaic language, and when they disappeared
and were submerged in the flow of history, that
language persisted and continued to live a life of its own ... The language
continued to be powerfully active in the promulgation
of spiritual matters. It was the main instrument for the formulation of
religious ideas in the Near East, which then spread in all
directions all over the world ... The monotheistic groups continue to live
on today with a religious heritage, much of which found
first expression in Aramaic."
(F. Rosenthal, "Aramaic Studies
During the Past Thirty Years",
THE JOURNAL OF NEAR EASTERN STUDIES, pp 81-82, Chicago: 1978.)
written by Rocco A. Errico and Michael J. Bazzi